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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
‘Women Encounter God’ is one of the first books to explore the commonalities and convergences of women’s theologies in the Americas. This critical, comparative analysis of white feminist, womanist, and ‘mujerista’ theologies focuses on how, by placing their unique theologies in dialogue, the rich contributions of each theology can inform the others. By looking at the key themes of empowerment, embodiment, and relationality, Moody examines how three different types of feminist theologians perceive God. She discusses the works of such representative theologians as white feminists Mary Daly, Rosemary Ruether, Sally McFague, and Carter Heyward; Hispanic/Latina theologians Ada Maria Isasi-Diaz, Yolanda Tarango, and Elsa Tamez; and womanist theologians Delores Williams, Jacquelyn Grant, and Katie Geneva Cannon, as well as feminist theorists Chela Sandoval and Rosemary Tong.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
‘Women Encounter God’ is one of the first books to explore the commonalities and convergences of women’s theologies in the Americas. This critical, comparative analysis of white feminist, womanist, and ‘mujerista’ theologies focuses on how, by placing their unique theologies in dialogue, the rich contributions of each theology can inform the others. By looking at the key themes of empowerment, embodiment, and relationality, Moody examines how three different types of feminist theologians perceive God. She discusses the works of such representative theologians as white feminists Mary Daly, Rosemary Ruether, Sally McFague, and Carter Heyward; Hispanic/Latina theologians Ada Maria Isasi-Diaz, Yolanda Tarango, and Elsa Tamez; and womanist theologians Delores Williams, Jacquelyn Grant, and Katie Geneva Cannon, as well as feminist theorists Chela Sandoval and Rosemary Tong.