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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study examines the extent of Bible reading in medieval England, and in particular the place of the Lollard translations. Miss Deanesly shows that the medieval church tolerated translation in principle, but distrusted it in practice, because of its associations with Lollardy. She examines wills, library catalogues and episcopal registers where the existence of translations might be noted. She concludes that mystical writings in English were far more widely read than the Bible.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study examines the extent of Bible reading in medieval England, and in particular the place of the Lollard translations. Miss Deanesly shows that the medieval church tolerated translation in principle, but distrusted it in practice, because of its associations with Lollardy. She examines wills, library catalogues and episcopal registers where the existence of translations might be noted. She concludes that mystical writings in English were far more widely read than the Bible.