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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In Darby, Dualism, and the Decline of Dispensationalism, Ron Henzel argues that traditional Dispensationalism’s current plight can be traced back to its founder, John Nelson Darby (1800-1882), although not for the reasons that non-Dispensationalists have generally assumed. Dispensationalism’s critics have tended to focus on Darby’s excessively literal approach to the interpretation of biblical prophecy, but Henzel offers a new paradigm for understanding Darby, one that has far-reaching consequences for those who would attempt to understand both Dispensationalism and its problems without first consulting the writings of its primary architect.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In Darby, Dualism, and the Decline of Dispensationalism, Ron Henzel argues that traditional Dispensationalism’s current plight can be traced back to its founder, John Nelson Darby (1800-1882), although not for the reasons that non-Dispensationalists have generally assumed. Dispensationalism’s critics have tended to focus on Darby’s excessively literal approach to the interpretation of biblical prophecy, but Henzel offers a new paradigm for understanding Darby, one that has far-reaching consequences for those who would attempt to understand both Dispensationalism and its problems without first consulting the writings of its primary architect.