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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
How can religion speak to the millions of men and women who have irretrievably lost their belief in a supernatural God? This is the fundamental challenge that all of the great religions of mankind face in the twentieth century. Rabbi Cohen responds to the challenge with a carefully reasoned analysis. Cohen also lays to rest some popularly held misconceptions about the nature of religion and treats the concept of God with a clarity altogether lacking in current theological writings. He demonstrates that religion, far from being identified with supernaturalism, must now function with a naturalist view of reality and of human existence.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
How can religion speak to the millions of men and women who have irretrievably lost their belief in a supernatural God? This is the fundamental challenge that all of the great religions of mankind face in the twentieth century. Rabbi Cohen responds to the challenge with a carefully reasoned analysis. Cohen also lays to rest some popularly held misconceptions about the nature of religion and treats the concept of God with a clarity altogether lacking in current theological writings. He demonstrates that religion, far from being identified with supernaturalism, must now function with a naturalist view of reality and of human existence.