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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The Holy Spirit is in a way the most mysterious of the three
names
of God. For many it is the
unknown God
(Acts 17:23). How can a
Spirit
be love? How can it be a person? What role can a
Spirit
have in the trinitarian relations? In The Breath of God, Veto argues that a more exact comprehension of the third divine person can be reached by considering the way it acts in the economy of salvation and how it reveals itself in its scriptural names: Ruah and Pneuma, breath or wind. Just as, in the eternal life of God, the Father and the Son are precisely what their names designate, likewise, the Holy Spirit is the Breath of God. The procession of the Spirit is the
breathing out
of the Father into the Son, the communication of one intimacy into another, and the
breathing
back of the Son into the Father. This leads to reshaping many aspects of trinitarian theology, in particular divine personhood. It is also fruitful for the believer’s life of prayer because it offers a better understanding of the distinct relationship one can have to Father, Son, and Spirit.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The Holy Spirit is in a way the most mysterious of the three
names
of God. For many it is the
unknown God
(Acts 17:23). How can a
Spirit
be love? How can it be a person? What role can a
Spirit
have in the trinitarian relations? In The Breath of God, Veto argues that a more exact comprehension of the third divine person can be reached by considering the way it acts in the economy of salvation and how it reveals itself in its scriptural names: Ruah and Pneuma, breath or wind. Just as, in the eternal life of God, the Father and the Son are precisely what their names designate, likewise, the Holy Spirit is the Breath of God. The procession of the Spirit is the
breathing out
of the Father into the Son, the communication of one intimacy into another, and the
breathing
back of the Son into the Father. This leads to reshaping many aspects of trinitarian theology, in particular divine personhood. It is also fruitful for the believer’s life of prayer because it offers a better understanding of the distinct relationship one can have to Father, Son, and Spirit.