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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Jews and most Christians know about only 150 Psalms of David; they were collected in the Davidic Psalter of the (Masoretic) Hebrew Bible or Old Testament. Since about 200 BCE, the Greek translation of the Davidic Psalter contained 151 Psalms of David. Thanks to research on the Qumran Psalms Scroll and the early Syriac Bible, most scholars know about 155 Psalms of David, and they were included in the well-known Old Testament Pseudepigrapha as Non-Masoretic Psalms. Virtually unknown to biblical scholars is Psalm 156. It is preserved in a medieval copy found in the Cairo Genizah, as are other major early Jewish compositions, notably the Damascus Document and the Testament of Levi. Psalm 156 is extensive and almost as long as Psalm 119. It preserves visions attributed to David. The work opens new windows for looking into the creative world of Second Temple Judaism.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Jews and most Christians know about only 150 Psalms of David; they were collected in the Davidic Psalter of the (Masoretic) Hebrew Bible or Old Testament. Since about 200 BCE, the Greek translation of the Davidic Psalter contained 151 Psalms of David. Thanks to research on the Qumran Psalms Scroll and the early Syriac Bible, most scholars know about 155 Psalms of David, and they were included in the well-known Old Testament Pseudepigrapha as Non-Masoretic Psalms. Virtually unknown to biblical scholars is Psalm 156. It is preserved in a medieval copy found in the Cairo Genizah, as are other major early Jewish compositions, notably the Damascus Document and the Testament of Levi. Psalm 156 is extensive and almost as long as Psalm 119. It preserves visions attributed to David. The work opens new windows for looking into the creative world of Second Temple Judaism.