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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
When the New Testament speaks of slaves and masters, is it affirming an institution that we find reprehensible? Biblical scholars across the theological and political spectrum generally conclude that the answer is yes. And in the same passages the Bible seems to affirm male dominance in marriage, if not in society at large. This book meticulously places these passages, the Bible’s household codes, in their historical and literary context, focusing on 1 Peter’s extensive code. A careful side-by-side reading with Rome’s cultural equivalent (Aristotle’s household code) reveals both the brilliance of the biblical author and the depth of 1 Peter’s antipathy toward slavery and misogyny.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
When the New Testament speaks of slaves and masters, is it affirming an institution that we find reprehensible? Biblical scholars across the theological and political spectrum generally conclude that the answer is yes. And in the same passages the Bible seems to affirm male dominance in marriage, if not in society at large. This book meticulously places these passages, the Bible’s household codes, in their historical and literary context, focusing on 1 Peter’s extensive code. A careful side-by-side reading with Rome’s cultural equivalent (Aristotle’s household code) reveals both the brilliance of the biblical author and the depth of 1 Peter’s antipathy toward slavery and misogyny.