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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
How can theologians, philosophers, and ordinary people think about the Holy Spirit in the twenty-first century? This volume offers one model: the pneumatology of minoritarian communal interpretation, the alternative creation of meaning within an oppressive majority context. Garber looks at the stories of Saul, Ezekiel, and Jesus in the Gospels; the Radical Reformers of the sixteenth century; and a contemporary group of spiritual but not religious artists to see how they understand the Spirit working in their lives. He weaves together the theories of John Howard Yoder, Deleuze and Guattari, and media theorists like Stanley Fish, Jeremy Stolow, and Thomas Lindlof as a theological and philosophical background to those stories. In the end, the Holy Spirit is being weird like Jesus together–and Garber offers some observations on what that might look like, throughout history and today.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
How can theologians, philosophers, and ordinary people think about the Holy Spirit in the twenty-first century? This volume offers one model: the pneumatology of minoritarian communal interpretation, the alternative creation of meaning within an oppressive majority context. Garber looks at the stories of Saul, Ezekiel, and Jesus in the Gospels; the Radical Reformers of the sixteenth century; and a contemporary group of spiritual but not religious artists to see how they understand the Spirit working in their lives. He weaves together the theories of John Howard Yoder, Deleuze and Guattari, and media theorists like Stanley Fish, Jeremy Stolow, and Thomas Lindlof as a theological and philosophical background to those stories. In the end, the Holy Spirit is being weird like Jesus together–and Garber offers some observations on what that might look like, throughout history and today.