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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Johannes de Silentio, the pseudonymous author of Fear and Trembling, concludes that faith is absurd (irrational), and therefore lies beyond the scope of reason. But if we ascribe authorship ultimately to Kierkegaard, as is common practice, we must conclude that he himself is an irrationalist. Given the myriad of competing voices throughout Kierkegaard’s writings, this seems highly questionable at best.If, however, we take the pseudonymous author strictly at his authorial word, it changes the shape and dynamic of the text inviting us to read it, instead, as a thought experiment. In this way, the text demonstrates both the absurdity and sin of reason in its bid to fully grasp the mystery of faith on its own rational terms.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Johannes de Silentio, the pseudonymous author of Fear and Trembling, concludes that faith is absurd (irrational), and therefore lies beyond the scope of reason. But if we ascribe authorship ultimately to Kierkegaard, as is common practice, we must conclude that he himself is an irrationalist. Given the myriad of competing voices throughout Kierkegaard’s writings, this seems highly questionable at best.If, however, we take the pseudonymous author strictly at his authorial word, it changes the shape and dynamic of the text inviting us to read it, instead, as a thought experiment. In this way, the text demonstrates both the absurdity and sin of reason in its bid to fully grasp the mystery of faith on its own rational terms.