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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Evaluations of John Howard Yoder’s legacy have proliferated since his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious, and ecclesiologically ambiguous. This book proposes a revision of Yoder’s theology that maintains its broadly sociological emphasis but corrects for its apparent problems. In specific, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. His preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu’s influential reflexive sociology.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Evaluations of John Howard Yoder’s legacy have proliferated since his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious, and ecclesiologically ambiguous. This book proposes a revision of Yoder’s theology that maintains its broadly sociological emphasis but corrects for its apparent problems. In specific, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. His preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu’s influential reflexive sociology.