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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In Passing Over and Returning Paul O. Ingram describes his particular dialogue with the world’s religions, illustrated by his experience of passing over into Hinduism, Buddhism, Daoism and Confucianism, Judaism, and Islam, and by his return to his home as a Lutheran Christian. While religious diversity is not new, neither are the questions posed by religious diversity. What is new is that more and more people are actively engaged with the world’s religions because more and more people are willing to be informed by insights found in religious traditions other than their own. This is particularly true among progressive Christians. But openness does not necessarily mean rejecting one’s own tradition, even though persons sometimes convert to another tradition or combine their original religious identity with the identity of another tradition. Whether one returns to the home of one’s own faith tradition after passing over, or assumes a dual religious identity, or converts to another tradition, all persons engaged in interreligious dialogue undergo processes of creative transformation.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In Passing Over and Returning Paul O. Ingram describes his particular dialogue with the world’s religions, illustrated by his experience of passing over into Hinduism, Buddhism, Daoism and Confucianism, Judaism, and Islam, and by his return to his home as a Lutheran Christian. While religious diversity is not new, neither are the questions posed by religious diversity. What is new is that more and more people are actively engaged with the world’s religions because more and more people are willing to be informed by insights found in religious traditions other than their own. This is particularly true among progressive Christians. But openness does not necessarily mean rejecting one’s own tradition, even though persons sometimes convert to another tradition or combine their original religious identity with the identity of another tradition. Whether one returns to the home of one’s own faith tradition after passing over, or assumes a dual religious identity, or converts to another tradition, all persons engaged in interreligious dialogue undergo processes of creative transformation.