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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The Second Book of Samuel in the Hebrew Bible tells of a woman named Rizpah whose sons are sacrificed in the power struggle between the houses of Saul and David: Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day, or the wild animals by night. (2 Sam 21:10) Was Rizpah driven by the depths of despair? Or was she protesting in a woman’s silent anger? The same kind of quiet defiance is playing itself out in contemporary Palestine. Is it grief or resistance–or the foundation of a new theology?
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The Second Book of Samuel in the Hebrew Bible tells of a woman named Rizpah whose sons are sacrificed in the power struggle between the houses of Saul and David: Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day, or the wild animals by night. (2 Sam 21:10) Was Rizpah driven by the depths of despair? Or was she protesting in a woman’s silent anger? The same kind of quiet defiance is playing itself out in contemporary Palestine. Is it grief or resistance–or the foundation of a new theology?