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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The British chariot burials, mainly concentrated in East Yorkshire, reveal a strong link with continental Europe, which has led some scholars to believe that this burial rite was introduced by immigrants from northern Gaul. Other scholars do not accept migration as the key explanation for cultural changes and argue that new rites and customs may also be adopted through social networks that often stretch over great distances. To determine which model best explains the introduction of new burial rites in East Yorkshire in the third century BC, this book describes the similarities and differences between the British chariot burials and those of contemporary chariot burials in northern Gaul. The comparison shows that elite networks, and possibly religious networks, lie at the basis of the emergence of new burial rites in East Yorkshire. This book also discusses various types of long-distance contacts that can forge and maintain social networks.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The British chariot burials, mainly concentrated in East Yorkshire, reveal a strong link with continental Europe, which has led some scholars to believe that this burial rite was introduced by immigrants from northern Gaul. Other scholars do not accept migration as the key explanation for cultural changes and argue that new rites and customs may also be adopted through social networks that often stretch over great distances. To determine which model best explains the introduction of new burial rites in East Yorkshire in the third century BC, this book describes the similarities and differences between the British chariot burials and those of contemporary chariot burials in northern Gaul. The comparison shows that elite networks, and possibly religious networks, lie at the basis of the emergence of new burial rites in East Yorkshire. This book also discusses various types of long-distance contacts that can forge and maintain social networks.