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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This work invites people to think more deeply about human rights in an attempt to overcome many of the traditional arguments in the human rights literature. Belden Fields argues that human rights should be reconceptualized to combine philosophical, historical and empirical practical dimensions. The best way to understand human rights is not as a set of universal abstractions but rather as a set of past and ongoing social practices rooted in the claims and struggles of peoples against what they consider to be political, economic or social domination. Fields aptly shows how a people’s fight for recognition is often closely tied to rights claims and that these connections to identify can help bridge the gulf between universalistic and cultural relativistic arguments in the human rights debate.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This work invites people to think more deeply about human rights in an attempt to overcome many of the traditional arguments in the human rights literature. Belden Fields argues that human rights should be reconceptualized to combine philosophical, historical and empirical practical dimensions. The best way to understand human rights is not as a set of universal abstractions but rather as a set of past and ongoing social practices rooted in the claims and struggles of peoples against what they consider to be political, economic or social domination. Fields aptly shows how a people’s fight for recognition is often closely tied to rights claims and that these connections to identify can help bridge the gulf between universalistic and cultural relativistic arguments in the human rights debate.