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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Political economy and Christian theology coexisted happily in the intellectual world of the Eighteenth-Century. During the Nineteenth-Century they came to be seen as incompatible, even mutually hostile. In the Twentieth-Century they went their separate ways and are no longer on speaking terms. These fourteen essays by Anthony Wasterman serve as snapshots of the history of this estrangement, and illustrate the gradual replacement of the discourse of theology by that of economics as the rational framework of political debate. Others have recently shown that both political economy and Christian theology are important, though somewhat neglected elements in modern intellectual history. This book is the first to combine these two lines of inquiry.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Political economy and Christian theology coexisted happily in the intellectual world of the Eighteenth-Century. During the Nineteenth-Century they came to be seen as incompatible, even mutually hostile. In the Twentieth-Century they went their separate ways and are no longer on speaking terms. These fourteen essays by Anthony Wasterman serve as snapshots of the history of this estrangement, and illustrate the gradual replacement of the discourse of theology by that of economics as the rational framework of political debate. Others have recently shown that both political economy and Christian theology are important, though somewhat neglected elements in modern intellectual history. This book is the first to combine these two lines of inquiry.