Readings Newsletter
Become a Readings Member to make your shopping experience even easier.
Sign in or sign up for free!
You’re not far away from qualifying for FREE standard shipping within Australia
You’ve qualified for FREE standard shipping within Australia
The cart is loading…
What does it mean to be somewhere? To what extent, and in which specific ways, is the way we experience the land historically-and therefore culturally-specific?
In Landscape and Experience in Medieval Anatolia, Nicolas Trepanier explores how travellers, urban elites and peasants related to the rural territory of medieval Anatolia, revealing how the same land could generate profoundly different experiences in a time of transition from Byzantine to Muslim rule. Through its use of landscape phenomenology, the book offers historians not only an alternative to the 'Spatial Turn' that concentrates on historical subjectivities, but also an epistemologically-grounded way to integrate fieldwork into their research. It also proposes a new perspective on the phenomenological approaches that have polarized landscape archaeology over the recent decades. More than anything else, however, this book shows readers of any background how history can provide fresh perspectives on our own modern experiences of the land.
$9.00 standard shipping within Australia
FREE standard shipping within Australia for orders over $100.00
Express & International shipping calculated at checkout
What does it mean to be somewhere? To what extent, and in which specific ways, is the way we experience the land historically-and therefore culturally-specific?
In Landscape and Experience in Medieval Anatolia, Nicolas Trepanier explores how travellers, urban elites and peasants related to the rural territory of medieval Anatolia, revealing how the same land could generate profoundly different experiences in a time of transition from Byzantine to Muslim rule. Through its use of landscape phenomenology, the book offers historians not only an alternative to the 'Spatial Turn' that concentrates on historical subjectivities, but also an epistemologically-grounded way to integrate fieldwork into their research. It also proposes a new perspective on the phenomenological approaches that have polarized landscape archaeology over the recent decades. More than anything else, however, this book shows readers of any background how history can provide fresh perspectives on our own modern experiences of the land.