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Attending to non-fiction texts from India and the Global South, Migrant Epistemologies identifies migratory contact zones as sites on which contrary epistemic stances may co-exist, despite their differences, in a symbiotic ecology. Given the increasing traffic between differentially empowered groups around the world, their distinct cognitive practices must often meet one another head-on. Manisha Basu argues that in the best of such circumstances, migrants and hosts open themselves to unlearning their own dominant worldviews and animating other ways of knowing. Unlike accounts of migration that accentuate the violences involved in the movements of peoples, this book foregrounds relatively peaceable, but still complex, migratory encounters that imagine an epistemologically diverse world resulting in social and environmental justice.
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Attending to non-fiction texts from India and the Global South, Migrant Epistemologies identifies migratory contact zones as sites on which contrary epistemic stances may co-exist, despite their differences, in a symbiotic ecology. Given the increasing traffic between differentially empowered groups around the world, their distinct cognitive practices must often meet one another head-on. Manisha Basu argues that in the best of such circumstances, migrants and hosts open themselves to unlearning their own dominant worldviews and animating other ways of knowing. Unlike accounts of migration that accentuate the violences involved in the movements of peoples, this book foregrounds relatively peaceable, but still complex, migratory encounters that imagine an epistemologically diverse world resulting in social and environmental justice.