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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The 'Thirty Verses' or 'Treatise on the Thirty Verses on No More Nor Less than Representation Only' by Vasubandhu (316 - 396), is a succinct and concentrated set of thirty verses crucial to the Yogacara, the second branch of the Mahayana. Yogacara is, next to Madhyamaka or Sunyavada (initiated by Nagarjuna), one of the two schools of Mahayana, integrating yoga and epistemology. It became canonical and was translated into Chinese, forming the heart of the 'Treatise on the Establishment of the Doctrine of Consciousness-Only', a major 7th-century work of Xuanzang (602 - 664). In this work, the thoughts of Vasubandhu were turned into an ontological idealism, i.e. the subject constituting the object. The commentary avoids this common take on Vasubandhu and returns to his original approach : a critical and phenomenological Yogacara ('yoga practice' or 'one whose practice is yoga'), also called 'citta-matra', Consciousness-Only.
The text is translated from Sanskrit into English and French.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The 'Thirty Verses' or 'Treatise on the Thirty Verses on No More Nor Less than Representation Only' by Vasubandhu (316 - 396), is a succinct and concentrated set of thirty verses crucial to the Yogacara, the second branch of the Mahayana. Yogacara is, next to Madhyamaka or Sunyavada (initiated by Nagarjuna), one of the two schools of Mahayana, integrating yoga and epistemology. It became canonical and was translated into Chinese, forming the heart of the 'Treatise on the Establishment of the Doctrine of Consciousness-Only', a major 7th-century work of Xuanzang (602 - 664). In this work, the thoughts of Vasubandhu were turned into an ontological idealism, i.e. the subject constituting the object. The commentary avoids this common take on Vasubandhu and returns to his original approach : a critical and phenomenological Yogacara ('yoga practice' or 'one whose practice is yoga'), also called 'citta-matra', Consciousness-Only.
The text is translated from Sanskrit into English and French.