Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: from losing their domicile is evident from the juridical assumption that they have no domicile of their own choice. It is not so easy to see why a wife lawfully separated from her husband (by ecclesiastical and civil court) and who can have a domicile of her own, can not lose it by departing from it with the intention not to return. BLOOD RELATIONSHIP AND AFFINITY If a common dwelling place, e. g., a municipality or city, is determined chiefly by origin and domicile, and hence may be called a civic or ecclesiastical relation, there is a still nearer connection possible, viS., by blood and affection. Hence the Code now proceeds to the determination of those relationships, ? consanguinity and affinity. Can. 96 1. Consanguinitas computatur per lineas et gradus. 2. In lined recta, tot sunt gradus quot generationes, seu quot personae, stipite dempto. 3. In linea obliqua, si tractus uterque sit aequalis, tot sunt gradus quot generationes in uno tractu lineae: si duo tractus sint inaequales, tot gradus quot generationes in tractu longiore. Can. 97 1. Affinitas oritur ex matrimonio valido sive rato tantum sive rato et consummate. 2. Viget inter virum dumtaxat et consanguineos mulieris, itemque mulierem inter et viri consanguineos. 3. Ita computatur ut qui sunt consanguinei viri, iidem in eadem linea et gradu sint affines mulieris, et vice versa. Little practical value would ensue here from a further explanation, which must be deferred to the canons on marriage. Note that affinity has shared the fate of public honesty, in as far as also from a non-consummated marriage relationship results, which formerly was limited to matrimonium consummatum, or rather to carnal intercourse, licit or illicit. Various Rites Can. 98 1. Inter varios cat…