The First Book of Adam and Eve with biblical insights and commentary - 5 of 7 Chapters 53 - 63
Rutherford Hayes Platt, Jr, Ambassador Monday Ogbe, Midas Touch Gems
The First Book of Adam and Eve with biblical insights and commentary - 5 of 7 Chapters 53 - 63
Rutherford Hayes Platt, Jr, Ambassador Monday Ogbe, Midas Touch Gems
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PRESENT day controversy that rages around the authenticity of the Scriptures and how human life began on this planet must pause to consider the Adam and Eve story. Where does it come from? What does it mean? The familiar version in Genesis is not the source of this fundamental legend, it is not a spontaneous, Heaven-born account that sprang into place in the Old Testament. It is simply a version, unexcelled perhaps, but a version of a myth or belief or account handed down by word of mouth from generation to generation of mankind-through the incoherent, unrecorded ages of man it came--like an inextinguishable ray of light that ties the time when human life began, with the time when the human mind could express itself and the human hand could write. The First Book of Adam and Eve details the life and times of Adam and Eve after they were expelled from the garden to the time that Cain kills his brother Abel. It tells of Adam and Eve's first dwelling-the Cave of Treasures; their trials and temptations; Satan's many apparitions to them; the birth of Cain, Abel, and their twin sisters; and Cain's love for his beautiful twin sister, Luluwa, whom Adam and Eve wished to join to Abel. This book is considered by many scholars to be part of the "Pseudepigrapha" (soo-duh-pig-ruh-fuh). The "Pseudepigrapha" is a collection of historical biblical works that are considered to befiction. Because of that stigma, this book was not included in the compilation of the Holy Bible. This book is a written history of what happened in the days of Adam and Eve after they were cast out of the garden. Although considered to be pseudepigraphic by some, it carriessignificant meaning and insight into events of that time. It is doubtful that these writings could have survived all the many centuries if there were no substance to them.
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