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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
At the heart of this volume are questions about the psychic components of the modes of thinking we call fundamentalist -that is, thinking that disavows multiplicities of meaning, abhors allegorical elements, and strives toward an exclusionary orthodoxy that codifies not just its own world but that of its adversaries, its
others. The essays address transcendentalist orthodoxies of all kinds, whether religious or secularist. Fundamentalist elements in psychoanalysis itself are also placed in question, at the same time as psychoanalytic thinking and practice is explored as a mode of knowledge that ultimately unravels fundamentalist tendencies.
The texts in this collection represent a wide array of disciplinary standpoints. Their overall aspiration is to interrogate discourses of orthodoxy, literalism, exclusion, and dogma-that is, discourses obsessed with monolithic (monolingual, monological, monolateral, monomythical, and certainly monotheistic) encounters with the world.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
At the heart of this volume are questions about the psychic components of the modes of thinking we call fundamentalist -that is, thinking that disavows multiplicities of meaning, abhors allegorical elements, and strives toward an exclusionary orthodoxy that codifies not just its own world but that of its adversaries, its
others. The essays address transcendentalist orthodoxies of all kinds, whether religious or secularist. Fundamentalist elements in psychoanalysis itself are also placed in question, at the same time as psychoanalytic thinking and practice is explored as a mode of knowledge that ultimately unravels fundamentalist tendencies.
The texts in this collection represent a wide array of disciplinary standpoints. Their overall aspiration is to interrogate discourses of orthodoxy, literalism, exclusion, and dogma-that is, discourses obsessed with monolithic (monolingual, monological, monolateral, monomythical, and certainly monotheistic) encounters with the world.