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Marking a complete break with previous scholarship in the field, this book rewrites the history of early Chan (Zen) Buddhism, focusing on the genealogy and doctrine of one of its dominant strains, the so-called Northern school that flourished at the turn of the eighth century. The traditional interpretation of the Northern school was heavily influenced by the polemics of one of its opponents, the monk Shenhiu, who characterized the Northern school s teaching as propounding the belief that enlightenment occurred gradually, was measurable, and could be expressed in conventional language. To all this, Shenhiu and his teaching of sudden enlightenment were opposed, and Shenhiu s school and its version of history would later prevail. On the basis of documents found at Dunhuang, this book shows how the traditional view is incorrect, that Shenhiu s imposition of a debate between gradual and sudden conceals the doctrinal continuity between the two schools and the diversity of Chan thought in the period. The author buttresses his conclusions by placing the evolution of early Chan in the intellectual, political, social, and economic context of the mid-Tang.
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Marking a complete break with previous scholarship in the field, this book rewrites the history of early Chan (Zen) Buddhism, focusing on the genealogy and doctrine of one of its dominant strains, the so-called Northern school that flourished at the turn of the eighth century. The traditional interpretation of the Northern school was heavily influenced by the polemics of one of its opponents, the monk Shenhiu, who characterized the Northern school s teaching as propounding the belief that enlightenment occurred gradually, was measurable, and could be expressed in conventional language. To all this, Shenhiu and his teaching of sudden enlightenment were opposed, and Shenhiu s school and its version of history would later prevail. On the basis of documents found at Dunhuang, this book shows how the traditional view is incorrect, that Shenhiu s imposition of a debate between gradual and sudden conceals the doctrinal continuity between the two schools and the diversity of Chan thought in the period. The author buttresses his conclusions by placing the evolution of early Chan in the intellectual, political, social, and economic context of the mid-Tang.