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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Thomas K. Carr examines the religious epistemology of John Henry Newman alongside the philosophical hermeneutics of Hans-Georg Gadamer. The two writers are found to cover a surprising amount of common ground: They make similar claims, and they fall into similar errors. A critical examination of four of Newman’s leading ideas - first principles, antecedent probability, doctrinal development, and the illative sense - are compared with such Gadamerian themes as self-understanding, Bildung, projection, tradition, and the fusion of horizons. Carr concludes with a constructive proposal that applies a Newman-Gadamer synthesis to questions about knowledge of God.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Thomas K. Carr examines the religious epistemology of John Henry Newman alongside the philosophical hermeneutics of Hans-Georg Gadamer. The two writers are found to cover a surprising amount of common ground: They make similar claims, and they fall into similar errors. A critical examination of four of Newman’s leading ideas - first principles, antecedent probability, doctrinal development, and the illative sense - are compared with such Gadamerian themes as self-understanding, Bildung, projection, tradition, and the fusion of horizons. Carr concludes with a constructive proposal that applies a Newman-Gadamer synthesis to questions about knowledge of God.