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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study explores Chaucer’s present-day cultural reputation by way of popular culture. In just the past two decades his texts have been adapted to a wide variety of popular genres including television, stage, comic book, hip-hop, science fiction, horror, romance and crime fiction. This cultural recycling involves a variety of functions but Chaucer’s primary association is with the idea of pilgrimage and the prevailing tenor is satire in the service of populism. The target is not only cultural elitism but also the dominant discourse of professional Chaucerians. They in turn may have doubts about the value of popular Chaucer; popular culture theory, however, would maintain that such scepticism has less to do with critical discrimination than the assertion of social distinction. Nonetheless, the fact that Chaucer has a popular afterlife, and remains a cultural product over which competing groups lay claim, attests to his current vitality.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
This study explores Chaucer’s present-day cultural reputation by way of popular culture. In just the past two decades his texts have been adapted to a wide variety of popular genres including television, stage, comic book, hip-hop, science fiction, horror, romance and crime fiction. This cultural recycling involves a variety of functions but Chaucer’s primary association is with the idea of pilgrimage and the prevailing tenor is satire in the service of populism. The target is not only cultural elitism but also the dominant discourse of professional Chaucerians. They in turn may have doubts about the value of popular Chaucer; popular culture theory, however, would maintain that such scepticism has less to do with critical discrimination than the assertion of social distinction. Nonetheless, the fact that Chaucer has a popular afterlife, and remains a cultural product over which competing groups lay claim, attests to his current vitality.