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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In 1991, the people of Ireland elected Mary Robinson, a women’s rights crusader who supported legalized birth control and divorce, as their president. The country seemed poised for massive social and legal change, but it became apparent that even though Ireland at the dawn of the 21st century would be very different from the Ireland of the past, many fundamentals would remain the same.
This book examines Irish abortion and divorce law in their historical, religious, and cultural contexts. Its main focus is on the well-publicized referenda and court cases of the 1980s and 1990s, with special attention given to their roots and potential long-term effects on the communitarian Irish culture and opportunities for Irish women. The author identifies and discusses three forces that have affected Irish law and mores, especially those relating to abortion and divorce: economic insecurity; a sense of group loyalty and identification, particularly within families and churches; and Catholic teaching about the common good.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
In 1991, the people of Ireland elected Mary Robinson, a women’s rights crusader who supported legalized birth control and divorce, as their president. The country seemed poised for massive social and legal change, but it became apparent that even though Ireland at the dawn of the 21st century would be very different from the Ireland of the past, many fundamentals would remain the same.
This book examines Irish abortion and divorce law in their historical, religious, and cultural contexts. Its main focus is on the well-publicized referenda and court cases of the 1980s and 1990s, with special attention given to their roots and potential long-term effects on the communitarian Irish culture and opportunities for Irish women. The author identifies and discusses three forces that have affected Irish law and mores, especially those relating to abortion and divorce: economic insecurity; a sense of group loyalty and identification, particularly within families and churches; and Catholic teaching about the common good.