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The living-dead, the revenant, the phantom and the crypt have appeared with increasing frequency in Jacques Derrida’s writings. Jodey Castricano examines the intersection between Derrida’s writing and the gothic to theorize what she calls Derrida’s poetics of the crypt . Castricano develops the theory of cryptomimesis, a term devised to accommodate the convergence of philosophy, psychoanalysis and certain gothic stylistic, formal and thematic patterns and motifs in Derrida’s work that give rise to questions regarding writing, reading and interpretation. Using Edgar Allan Poe’s Madeline and Roderick Usher, Bram Stoker’s Dracula , and Stephen King’s Louis Creed, she illuminates Derrida’s concerns with inheritance, revenance and haunting, and reflects on deconstruction as ghost writing. Castricano demonstrates that Derrida’s Spectres of Marx owes much to the gothic insistence on the power of haunting and explores how deconstruction can be thought of as the ghost or deferred promise of Marxism. She traces the movement of the phantom throughout Derrida’s other texts, arguing that such writing provides us with an uneasy model of subjectivity because it suggests that to be is to be haunted. Castricano claims that cryptomimesis is the model, method and theory behind Derrida’s insistence that to learn to live we must learn how to talk with ghosts.
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The living-dead, the revenant, the phantom and the crypt have appeared with increasing frequency in Jacques Derrida’s writings. Jodey Castricano examines the intersection between Derrida’s writing and the gothic to theorize what she calls Derrida’s poetics of the crypt . Castricano develops the theory of cryptomimesis, a term devised to accommodate the convergence of philosophy, psychoanalysis and certain gothic stylistic, formal and thematic patterns and motifs in Derrida’s work that give rise to questions regarding writing, reading and interpretation. Using Edgar Allan Poe’s Madeline and Roderick Usher, Bram Stoker’s Dracula , and Stephen King’s Louis Creed, she illuminates Derrida’s concerns with inheritance, revenance and haunting, and reflects on deconstruction as ghost writing. Castricano demonstrates that Derrida’s Spectres of Marx owes much to the gothic insistence on the power of haunting and explores how deconstruction can be thought of as the ghost or deferred promise of Marxism. She traces the movement of the phantom throughout Derrida’s other texts, arguing that such writing provides us with an uneasy model of subjectivity because it suggests that to be is to be haunted. Castricano claims that cryptomimesis is the model, method and theory behind Derrida’s insistence that to learn to live we must learn how to talk with ghosts.