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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Is there an idiosyncratically Jewish hermeneutic? Did such ever obtain in Jewish history? Is there an idiosyncratically Jewish theology? Did such ever obtain in Jewish history? Did the two ever obtain at once and together in Jewish history? The answer to all of these questions is: Yes. Come and explore – with an idiosyncratically odd interpreter of things Jewish – a special brief moment in the history of Jewish letters. One is speaking of roughly 75 CE to roughly 95 CE. Come and explore what was birthed in that time period. Come and explore how what was birthed in that time period came to be rejected and suppressed on the day of the coiled snake. Come and explore how, miraculously, what was rejected and suppressed ended up being re-inscribed in the final redaction of the Bavli, rendering that written production as the quintessential expression of what is idiosyncratically Jewish.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Is there an idiosyncratically Jewish hermeneutic? Did such ever obtain in Jewish history? Is there an idiosyncratically Jewish theology? Did such ever obtain in Jewish history? Did the two ever obtain at once and together in Jewish history? The answer to all of these questions is: Yes. Come and explore – with an idiosyncratically odd interpreter of things Jewish – a special brief moment in the history of Jewish letters. One is speaking of roughly 75 CE to roughly 95 CE. Come and explore what was birthed in that time period. Come and explore how what was birthed in that time period came to be rejected and suppressed on the day of the coiled snake. Come and explore how, miraculously, what was rejected and suppressed ended up being re-inscribed in the final redaction of the Bavli, rendering that written production as the quintessential expression of what is idiosyncratically Jewish.