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In Women in Their Place Jorunn Okland takes the archaeological remains at Corinth as a starting point from which to develop an interdisciplinary, theoretically informed reading of Paul’s utterances on women in 1 Corinthians 11-14. In this section of the letter Paul deals with the ritual gatherings and describes the ekklesia as a of ritual space distinct from domestic space.
Okland assesses the text within a larger context of four different gender models found in temple architecture, rituals and literary texts. Whilst Paul’s teaching in the letter effectively engendered ‘church’ as male space, his use of a variety of gender models left early Christian women with many other notions of ritual space to explore.
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In Women in Their Place Jorunn Okland takes the archaeological remains at Corinth as a starting point from which to develop an interdisciplinary, theoretically informed reading of Paul’s utterances on women in 1 Corinthians 11-14. In this section of the letter Paul deals with the ritual gatherings and describes the ekklesia as a of ritual space distinct from domestic space.
Okland assesses the text within a larger context of four different gender models found in temple architecture, rituals and literary texts. Whilst Paul’s teaching in the letter effectively engendered ‘church’ as male space, his use of a variety of gender models left early Christian women with many other notions of ritual space to explore.