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In 1938 the German Reich inflicted a wave of violent, all night attacks on several Jewish communities (Kristallnacht). Far away in Australia, William Cooper, a distinguished Elder of the Yorta Yorta Nation, led a little-known march to the German Consulate to deliver his letter protesting the violation of those human rights. How contemporary Jewish and Aboriginal communities re-connected with that protest is but one chapter in a book recounting true stories of many miraculous chains of events.
Each chapter has its own story, each story its own theme, but common throughout are lessons on the reality of Indigenous spiritual technologies: following steps of prayerful, contemplative action; acting with ceaseless energy; working mindfully with ancestors; and expressing gratitude for the emerging blessings.
We are each connected with the spiritual realm. Some may call spiritual forces ancestors, others angels or still others, the names of forms of divine power in their traditions. Whatever their names, these forces work intimately with us when we seek to be of service to others. When asked to perform an act of service beyond one’s abilities or education, there are those in the next world who can assist us.
About the author:
Chris Kavelin has a PhD in Law with a thesis on ‘The Protection of Indigenous Medical Knowledge: Transforming Law to Engage Indigenous Spiritual Concerns’. He is an honorary research fellow at Australia Catholic University. Chris has tracked down a number of major pharmaceutical drugs back to origins in Aboriginal communities. He works in supporting the sovereignty of networks of traditional healers around the world. His latest book is _Nudges from Grandfather: Honouring Indigenous Spiritual Technologies_. He discovered that the most important campaign of WWII was directly dependent on Aboriginal people and knowledge and is currently completing a book on that.
Chris’s father was a psychologist that specialised in Indigenous psychology. They lived on the Wind River Indian Reservation in Wyoming where Chris experienced his own spiritual and cultural blindness. His awareness of his own blindness and learning about the practice of humility as a means of restoration of vision is something that has informed his research
