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Forgiveness and Revenge is a powerful exploration of our attitudes to serious wrongdoings and a careful examination of the values that underlie our thinking about revenge and forgiveness. From adulterous spouses to terrorist factions, we are surrounded by wrongdoing - yet we rarely agree which response is appropriate. The problem of how to respond realistically and sensitively to the wrongs of the past remains a perplexing one. Trudy Govier aims to clear up some of our thinking on this subject by examining the moral and practical impact of revenge and forgiveness, both personal and political. Govier argues that revenge is objectionable for practical and moral reasons. She explores the relationship between revenge and retribution, and the distinction between vindictiveness and a desire for vindication. Crucially, Govier poses the question: Are some crimes unforgivable? argues that forgiving does not require condoning, excusing or forgetting, using the political forgiveness of Nelson Mandela as an example. She also defends the idea that the notions of revenge and forgiveness can be applied to groups of people, not just individuals, and looks at the repercussions of this on the politics of peace and reconciliation. Illustrated throughout with examples ranging from the Balkan wars to fictional cases such as Fay Weldon’s She-Devil, Forgiveness and Revenge offers much-needed clarity and reason where emotions often prevail. It is essential reading for anyone interested in the ethics of attitudes to wrongdoing.
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Forgiveness and Revenge is a powerful exploration of our attitudes to serious wrongdoings and a careful examination of the values that underlie our thinking about revenge and forgiveness. From adulterous spouses to terrorist factions, we are surrounded by wrongdoing - yet we rarely agree which response is appropriate. The problem of how to respond realistically and sensitively to the wrongs of the past remains a perplexing one. Trudy Govier aims to clear up some of our thinking on this subject by examining the moral and practical impact of revenge and forgiveness, both personal and political. Govier argues that revenge is objectionable for practical and moral reasons. She explores the relationship between revenge and retribution, and the distinction between vindictiveness and a desire for vindication. Crucially, Govier poses the question: Are some crimes unforgivable? argues that forgiving does not require condoning, excusing or forgetting, using the political forgiveness of Nelson Mandela as an example. She also defends the idea that the notions of revenge and forgiveness can be applied to groups of people, not just individuals, and looks at the repercussions of this on the politics of peace and reconciliation. Illustrated throughout with examples ranging from the Balkan wars to fictional cases such as Fay Weldon’s She-Devil, Forgiveness and Revenge offers much-needed clarity and reason where emotions often prevail. It is essential reading for anyone interested in the ethics of attitudes to wrongdoing.