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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Thomas Csordas’s analysis of the Catholic charismatic renewal, part of the contemporary cultural and media phenomenon known as conservative Christianity, embraces one of the primary charges of anthropology as a discipline: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange. In contrast to the portrayal of the distant cultural other in ethnographic studies of tribal societies, this book shows that people who might be regarded by some as religious eccentrics are quite comprehensible in terms of contemporary culture, while at the same time people who might be anyone’s neighbors in fact inhabit a profoundly distinct world of experience. This work makes an important contribution to anthropology, sociology, studies of religion and ritual, cultural phenomenology, linguistic semiotic and rhetorical studies, the multidisciplinary study of social movements and American studies.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Thomas Csordas’s analysis of the Catholic charismatic renewal, part of the contemporary cultural and media phenomenon known as conservative Christianity, embraces one of the primary charges of anthropology as a discipline: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange. In contrast to the portrayal of the distant cultural other in ethnographic studies of tribal societies, this book shows that people who might be regarded by some as religious eccentrics are quite comprehensible in terms of contemporary culture, while at the same time people who might be anyone’s neighbors in fact inhabit a profoundly distinct world of experience. This work makes an important contribution to anthropology, sociology, studies of religion and ritual, cultural phenomenology, linguistic semiotic and rhetorical studies, the multidisciplinary study of social movements and American studies.