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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Father Peter Farrington considers the reasonable evidence for the Orthodox Christian Faith, and responds to criticisms of Christianity being a leap in the dark, or equivalent to believing in fairy stories. He begins by showing the reasonable evidence that God exists, that there was person called Jesus, and that his life and teaching are reasonably preserved in the Gospels. He asks what sort of person Jesus was, and what he said about himself. Father Peter reflects on the problem of evil and suffering in the world and shows that this is not inconsistent with the existence of God. He concludes by examining some of the evidence that makes it reasonable to believe that the Orthodox Church is the same Church that Jesus established in the first century, and describes some of the basic teachings of the Orthodox Church, which the reasonable nature of the Orthodox Faith demand be taken seriously.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Father Peter Farrington considers the reasonable evidence for the Orthodox Christian Faith, and responds to criticisms of Christianity being a leap in the dark, or equivalent to believing in fairy stories. He begins by showing the reasonable evidence that God exists, that there was person called Jesus, and that his life and teaching are reasonably preserved in the Gospels. He asks what sort of person Jesus was, and what he said about himself. Father Peter reflects on the problem of evil and suffering in the world and shows that this is not inconsistent with the existence of God. He concludes by examining some of the evidence that makes it reasonable to believe that the Orthodox Church is the same Church that Jesus established in the first century, and describes some of the basic teachings of the Orthodox Church, which the reasonable nature of the Orthodox Faith demand be taken seriously.