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      Cover image for Re-Reading the Gospel of Sri Ramakrishna in the 21st Century.
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      Re-Reading the Gospel of Sri Ramakrishna in the 21st Century.

      Tapati Bharadwaj

      The Gospel of Sri Ramakrishna has an a-historical appeal that cuts across generations, time periods, geo-social spaces and lifestyle choices. The text or the person is not the sole belonging…

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      Cover image for Retrieving the lives of two female disciples of Sri Ramakrishna in 19th century Bengal: Lakshmi Devi, a girl widow and Yogin-Ma, a dissolute babu's wife.: The need for archival research.
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      Retrieving the lives of two female disciples of Sri Ramakrishna in 19th century Bengal: Lakshmi Devi, a girl widow and Yogin-Ma, a dissolute babu’s wife.: The need for archival research.

      Tapati Bharadwaj

      In order to create a feminist genealogy in India, we need to be able to incorporate a diverse range of voices of women. As there is some documented source on…

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      Cover image for Sri Ramakrishna (1836-1886) and a nineteenth century subaltern: Rani Rashmoni (1793-1861). Creating our feminist genealogies.: The unholy alliance between gender and religion.
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      Sri Ramakrishna (1836-1886) and a nineteenth century subaltern: Rani Rashmoni (1793-1861). Creating our feminist genealogies.: The unholy alliance between gender and religion.

      Tapati Bharadwaj

      The focus in this brief essay-book is to retrieve the voice of a nineteenth century subaltern in Bengal, India, Rani Rashmoni (1793-1861) and the conditions under which she lived. By…

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      Cover image for Rammohun Roy (1772-1833): a public intellectual and the arrival of native printed texts in India.: Mastering imperial print: acts of resistance and collaboration.
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      Rammohun Roy (1772-1833): a public intellectual and the arrival of native printed texts in India.: Mastering imperial print: acts of resistance and collaboration.

      Tapati Bharadwaj

      In the newly established realm of print culture set up by the Britishers in the last two decades of the eighteenth century, it did not take long for the natives…

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      Cover image for In gratitude to Judith Butler: for her legacy. The performative aspects of print in the 18th century in colonial Calcutta, India: Telling a story on print culture in colonial 18th C. Calcutta and what if it never happened?
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      In gratitude to Judith Butler: for her legacy. The performative aspects of print in the 18th century in colonial Calcutta, India: Telling a story on print culture in colonial 18th C. Calcutta and what if it never happened?

      Tapati Bharadwaj

      What happens if we construe print technology as being performative? Undoubtedly - such a concept is indebted to Judith Butler, but are we not all cognizant of it? In the…

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      Cover image for Imperial print in colonial Calcutta (1780-1820): a realm of early print.: The emergence of heteroglossia in print and society.
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      Imperial print in colonial Calcutta (1780-1820): a realm of early print.: The emergence of heteroglossia in print and society.

      Tapati Bharadwaj

      The emergence of print culture in colonial Bengal, in the last two decades of the eighteenth century, under the East India Company, is largely an untold story. Calcutta would become…

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      Cover image for Isa Upanishad: De-gendering the text.
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      Isa Upanishad: De-gendering the text.

      Tapati Bharadwaj

      This rendition of an Upanishadic text is but a part of a larger series; the aim of this work is to construe Hindu religious texts as literature, and examine them…

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      Cover image for CEDAW and the legitimacy of misogynous religious institutions.: Re-readings in canonical Hindu shastras.
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      CEDAW and the legitimacy of misogynous religious institutions.: Re-readings in canonical Hindu shastras.

      Open Windows a Femini Research Center,Tapati Bharadwaj

      The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) was adopted in 1979 by the UN General Assembly, and can be seen as an international bill…

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