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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Allama Jafari believes that once we study the history of human life tells us that people usually choose between two broader styles of life: absolute natural life and intelligible life. Intelligible life style promotes conscious living. Intelligible life style executes personal consciousness in a way that helps individuals to achieve greater self autonomy, control and exercise of free will. It regulates the deterministic and pseudo-deterministic forces governing natural activities while individuals strive to progress towards higher goals. The scope of intelligible life according to Allama is above and beyond various religious doctrines and ideologies. He prescribes it as the way and means of overcoming the multiple crises Western culture is trapped in, which is enhancing unhappiness, neuroticism and disillusionment among individuals and societies.
Allama Jafari has cautioned that living merely a natural life is akin to animalistic life and those who are immersed into it are struggling for the survival of bodily life preoccupied with satisfaction of their primal instincts and basic needs. Since human existence becomes burdened under the yoke of individuals' carnal desires, all of its promising and elevating dimensions are neglected by following such a life style. Moreover, travelling down the path of human history, we witness that 'absolute natural life' has left but negative impact upon human will, thought and action. Some of these negative outcomes are as follows:
The departure of constructive love (Ishq) and ambition from our lives, confrontation of right against might, narcissism and self-centeredness, relationships grounded in selfish motives and personal wellbeing, viewing the 'self' as the end and others as the means while understanding that ends would be justifying the means, shattering traditions without any moral reason, absence of Telos, philosophy and objective of life, nihilism, insecurity and anxiety about the future, self- alienation, inability to reach balanced relationship between self and society, the dissolution of the feeling of "transcendental unity in existence", loosing grip over various aspects of one's life by gradual weakening of sublime feelings and humane thoughts, making life-giving foundations of noble cultures unstable, and finally the regrettable failure in interpreting and analyzing connection between relative and absolute issues.
Allama has identified following principles governing the intelligible life:
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Allama Jafari believes that once we study the history of human life tells us that people usually choose between two broader styles of life: absolute natural life and intelligible life. Intelligible life style promotes conscious living. Intelligible life style executes personal consciousness in a way that helps individuals to achieve greater self autonomy, control and exercise of free will. It regulates the deterministic and pseudo-deterministic forces governing natural activities while individuals strive to progress towards higher goals. The scope of intelligible life according to Allama is above and beyond various religious doctrines and ideologies. He prescribes it as the way and means of overcoming the multiple crises Western culture is trapped in, which is enhancing unhappiness, neuroticism and disillusionment among individuals and societies.
Allama Jafari has cautioned that living merely a natural life is akin to animalistic life and those who are immersed into it are struggling for the survival of bodily life preoccupied with satisfaction of their primal instincts and basic needs. Since human existence becomes burdened under the yoke of individuals' carnal desires, all of its promising and elevating dimensions are neglected by following such a life style. Moreover, travelling down the path of human history, we witness that 'absolute natural life' has left but negative impact upon human will, thought and action. Some of these negative outcomes are as follows:
The departure of constructive love (Ishq) and ambition from our lives, confrontation of right against might, narcissism and self-centeredness, relationships grounded in selfish motives and personal wellbeing, viewing the 'self' as the end and others as the means while understanding that ends would be justifying the means, shattering traditions without any moral reason, absence of Telos, philosophy and objective of life, nihilism, insecurity and anxiety about the future, self- alienation, inability to reach balanced relationship between self and society, the dissolution of the feeling of "transcendental unity in existence", loosing grip over various aspects of one's life by gradual weakening of sublime feelings and humane thoughts, making life-giving foundations of noble cultures unstable, and finally the regrettable failure in interpreting and analyzing connection between relative and absolute issues.
Allama has identified following principles governing the intelligible life: