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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Oxbow says: To what extent did the indigenous population change their appearance and identity with the arrival of the Romans? Gillian Carr’s revised thesis explores how we can detect shifts in modes of physical appearance and social identity by stuyding evidence from around 40 sites in Essex and Hertfordshire. Her study looks at artefacts traditionally symbolic of ‘Romanisation’, such as brooches, hairpins and other hair accoutrements, toilet instruments, and pigment and cosmetic pounders representing body tattooing and painting. Carr acknowledges that the link between artefacts and ethnicity or identity is somewhat problematic, especially with regard to differentiating between ‘native’ and Roman, although she does reach some interesting conclusions about the increased fluidity of identities in the late Iron Age, increased experimentation and attempts at social mobility through physical appearance.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Oxbow says: To what extent did the indigenous population change their appearance and identity with the arrival of the Romans? Gillian Carr’s revised thesis explores how we can detect shifts in modes of physical appearance and social identity by stuyding evidence from around 40 sites in Essex and Hertfordshire. Her study looks at artefacts traditionally symbolic of ‘Romanisation’, such as brooches, hairpins and other hair accoutrements, toilet instruments, and pigment and cosmetic pounders representing body tattooing and painting. Carr acknowledges that the link between artefacts and ethnicity or identity is somewhat problematic, especially with regard to differentiating between ‘native’ and Roman, although she does reach some interesting conclusions about the increased fluidity of identities in the late Iron Age, increased experimentation and attempts at social mobility through physical appearance.