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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Daniel J. Finucane’s original work assesses the long history of the understanding and use of the concept of sensus fidelium, and develops criteria from its history and the teachings of Vatican II to critique the postconciliar use of the concept. This a comprehensive work in both its scope of history and its treatment of contemporary theologies of the concept, as well as suggesting a significant role for hermeneutical issues. The variety of views on the sensus fidelium challenges the traditional understanding of the concept. In this study criteria are offered here for reassessing the sensus fidelium in the light of Vatican II’s teaching and the concept’s history. Major theological perspectives on this topic since Vatican II are surveyed and explicated. Among the theologians and philosophers discussed are Newman, Congar, Rahner, John Coulson, Jean Guitton, Guenter Biemer, Samuel D. Femiano, John C. Ford, Beinert, Schmaus, Granfield, and others.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
Daniel J. Finucane’s original work assesses the long history of the understanding and use of the concept of sensus fidelium, and develops criteria from its history and the teachings of Vatican II to critique the postconciliar use of the concept. This a comprehensive work in both its scope of history and its treatment of contemporary theologies of the concept, as well as suggesting a significant role for hermeneutical issues. The variety of views on the sensus fidelium challenges the traditional understanding of the concept. In this study criteria are offered here for reassessing the sensus fidelium in the light of Vatican II’s teaching and the concept’s history. Major theological perspectives on this topic since Vatican II are surveyed and explicated. Among the theologians and philosophers discussed are Newman, Congar, Rahner, John Coulson, Jean Guitton, Guenter Biemer, Samuel D. Femiano, John C. Ford, Beinert, Schmaus, Granfield, and others.