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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The story of Adam is the story of Israel writ small In this text-centered interpretation of Genesis 1-3, Seth Postell contends that the opening chapters of the Bible, when interpreted as a strategic literary introduction to the Torah and to the Tanakh, intentionally foreshadows Israel’s failure to keep the Sinai Covenant and their exile from the Promised Land, in order to point the reader to a future work of God, whereby a king will come in the last days to fulfill Adam’s original mandate to conquer the land (Gen 1:28). Thus Genesis 1-3, the Torah, and the Hebrew Bible as a whole have an eschatological trajectory. Postell highlights numerous intentional links between the story of Adam and the story of Israel and, in the process, explains numerous otherwise perplexing features of the Eden story.
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This title is printed to order. This book may have been self-published. If so, we cannot guarantee the quality of the content. In the main most books will have gone through the editing process however some may not. We therefore suggest that you be aware of this before ordering this book. If in doubt check either the author or publisher’s details as we are unable to accept any returns unless they are faulty. Please contact us if you have any questions.
The story of Adam is the story of Israel writ small In this text-centered interpretation of Genesis 1-3, Seth Postell contends that the opening chapters of the Bible, when interpreted as a strategic literary introduction to the Torah and to the Tanakh, intentionally foreshadows Israel’s failure to keep the Sinai Covenant and their exile from the Promised Land, in order to point the reader to a future work of God, whereby a king will come in the last days to fulfill Adam’s original mandate to conquer the land (Gen 1:28). Thus Genesis 1-3, the Torah, and the Hebrew Bible as a whole have an eschatological trajectory. Postell highlights numerous intentional links between the story of Adam and the story of Israel and, in the process, explains numerous otherwise perplexing features of the Eden story.